Book One — New Studies on Marcion (1923)

    Terminology Table

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    German Preferred English Permitted contextual alternatives Where consistency should not be mechanical
    fremder Gott the alien God the strange God (in the monograph title only) On p. 20 the Marcionites’ own claim to a ξένη γνῶσις is “alien knowledge”; keep “alien” so the link to the title-phrase is visible.
    guter Gott the good God the Good One (rendering Adamantius’s ὁ ἀγαθός, p. 8) Where Harnack writes “der gute (Gott)” restoring an implied subject, keep the parenthesis.
    gerechter Gott the righteous God the “righteous” God (with quotation marks whenever Harnack has them) Never “just God”: Harnack’s whole argument turns on δίκαιος as a moral-legal predicate that is better than bad, which “just” flattens.
    Schöpfer / Schöpfergott creator / creator God — —
    Weltschöpfer world-creator — On p. 25 Harnack equates world-creator with world; keep the compound so the equation reads.
    Zweigötterlehre doctrine of two Gods doctrine of two gods (lower case, of the general position, p. 19) Zweigötterei (p. 19) is slightly dismissive; “the doctrine of two gods” is used rather than a coined pejorative.
    Gnostizismus Gnosticism — —
    Marcionitismus Marcionitism Marcionite Christianity (where Harnack means the religion rather than the movement) —
    Evangelium Gospel evangelium (left in Latin in the pair lex und evangelium) Where Harnack stresses that Marcion first called a book “the Gospel” (p. 29), keep “the Gospel” in quotation marks.
    Gesetz law lex (in the Latin pair, and in lex fidem impedit) “the Mosaic law” only where the German says das Mosaische Gesetz; elsewhere “the law”, since the scope is exactly what is in dispute.
    Gnade grace — Grejdanus’s Dutch Gnadenleer stays untranslated in the title.
    Glaube faith belief (only for Unglauben = unbelief, p. 10) Glaubensurteile (p. 11) = “judgments of faith”; Glaubensbekenntnis (p. 9) = “confession of faith”.
    Äon aeon — Äonenspekulation = “aeon-speculation”; Äonenlehre = “doctrine of aeons”; the Greek αἰῶνες is left in Greek where Harnack prints it (p. 19).
    Hypostasenchristologie hypostasis-Christology — Only in von Soden’s quotation (p. 3), where it is his coinage.
    Antithesen Antitheses — Capitalized and in quotation marks when it is Marcion’s book, as Harnack has it; lower case for an ordinary “antithesis”.
    Apostel apostle — Lower case throughout, including pp. 16 and 18, where Harnack means Paul absolutely. On p. 22 note 3, „der Apostel” means “the apostle” as a canonical designation; the emphasis is kept.
    Ur-Apostel / Urapostel the original apostles — Not “proto-apostles” or “first apostles”: Harnack’s contrast is with Paul, whom Marcion set above them.
    katholisch Catholic old-Catholic (altkatholisch, p. 24) Always historical, never confessional. The scare-quoted “Catholic” of p. 21 marks Harnack’s deliberate paradox and keeps its quotation marks.
    kirchlich ecclesiastical of the Church; churchly Never “mainstream”. kirchliche Bibeln (p. 36) is “the ecclesiastical Bibles”. Großkirche = “the Great Church”; Kirchenleute = “churchmen”; Kirchentext = “the Church text”.
    Demiurg Demiurge δημιουργός (where Harnack prints Greek) —
    Soteriologie / soteriologisch soteriology / soteriological — Harnack once writes soterologisch (p. 9), evidently a slip; translated as “soteriological”.
    Potenzierung raising to a higher power intensification In von Soden’s sentence (p. 3) the mathematical metaphor is the point: the two-God doctrine is the modalistic Christology squared.
    Nachachtung observance; compliance promulgated as binding Never “contempt”.
    hinschillern to shade over into to shimmer over into Keep the optical image; do not reduce to “tends toward”.
    Gut > Gerecht good > righteous — Retain the mathematical sign as printed (p. 12).