| German | Preferred English | Permitted contextual alternatives | Where consistency should not be mechanical |
|---|---|---|---|
| fremder Gott | the alien God | the strange God (in the monograph title only) | On p. 20 the Marcionites’ own claim to a ξένη γνῶσις is “alien knowledge”; keep “alien” so the link to the title-phrase is visible. |
| guter Gott | the good God | the Good One (rendering Adamantius’s ὁ ἀγαθός, p. 8) | Where Harnack writes “der gute (Gott)” restoring an implied subject, keep the parenthesis. |
| gerechter Gott | the righteous God | the “righteous” God (with quotation marks whenever Harnack has them) | Never “just God”: Harnack’s whole argument turns on δίκαιος as a moral-legal predicate that is better than bad, which “just” flattens. |
| Schöpfer / Schöpfergott | creator / creator God | — | — |
| Weltschöpfer | world-creator | — | On p. 25 Harnack equates world-creator with world; keep the compound so the equation reads. |
| Zweigötterlehre | doctrine of two Gods | doctrine of two gods (lower case, of the general position, p. 19) | Zweigötterei (p. 19) is slightly dismissive; “the doctrine of two gods” is used rather than a coined pejorative. |
| Gnostizismus | Gnosticism | — | — |
| Marcionitismus | Marcionitism | Marcionite Christianity (where Harnack means the religion rather than the movement) | — |
| Evangelium | Gospel | evangelium (left in Latin in the pair lex und evangelium) | Where Harnack stresses that Marcion first called a book “the Gospel” (p. 29), keep “the Gospel” in quotation marks. |
| Gesetz | law | lex (in the Latin pair, and in lex fidem impedit) | “the Mosaic law” only where the German says das Mosaische Gesetz; elsewhere “the law”, since the scope is exactly what is in dispute. |
| Gnade | grace | — | Grejdanus’s Dutch Gnadenleer stays untranslated in the title. |
| Glaube | faith | belief (only for Unglauben = unbelief, p. 10) | Glaubensurteile (p. 11) = “judgments of faith”; Glaubensbekenntnis (p. 9) = “confession of faith”. |
| Äon | aeon | — | Äonenspekulation = “aeon-speculation”; Äonenlehre = “doctrine of aeons”; the Greek αἰῶνες is left in Greek where Harnack prints it (p. 19). |
| Hypostasenchristologie | hypostasis-Christology | — | Only in von Soden’s quotation (p. 3), where it is his coinage. |
| Antithesen | Antitheses | — | Capitalized and in quotation marks when it is Marcion’s book, as Harnack has it; lower case for an ordinary “antithesis”. |
| Apostel | apostle | — | Lower case throughout, including pp. 16 and 18, where Harnack means Paul absolutely. On p. 22 note 3, „der Apostel” means “the apostle” as a canonical designation; the emphasis is kept. |
| Ur-Apostel / Urapostel | the original apostles | — | Not “proto-apostles” or “first apostles”: Harnack’s contrast is with Paul, whom Marcion set above them. |
| katholisch | Catholic | old-Catholic (altkatholisch, p. 24) | Always historical, never confessional. The scare-quoted “Catholic” of p. 21 marks Harnack’s deliberate paradox and keeps its quotation marks. |
| kirchlich | ecclesiastical | of the Church; churchly | Never “mainstream”. kirchliche Bibeln (p. 36) is “the ecclesiastical Bibles”. Großkirche = “the Great Church”; Kirchenleute = “churchmen”; Kirchentext = “the Church text”. |
| Demiurg | Demiurge | δημιουργός (where Harnack prints Greek) | — |
| Soteriologie / soteriologisch | soteriology / soteriological | — | Harnack once writes soterologisch (p. 9), evidently a slip; translated as “soteriological”. |
| Potenzierung | raising to a higher power | intensification | In von Soden’s sentence (p. 3) the mathematical metaphor is the point: the two-God doctrine is the modalistic Christology squared. |
| Nachachtung | observance; compliance | promulgated as binding | Never “contempt”. |
| hinschillern | to shade over into | to shimmer over into | Keep the optical image; do not reduce to “tends toward”. |
| Gut > Gerecht | good > righteous | — | Retain the mathematical sign as printed (p. 12). |
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Book One — New Studies on Marcion (1923)
Terminology Table
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